Tag Archives: Wendy Doniger

The fundamental difference between Wendy Doniger and Joe D’Cruz censorship

Cruz Doniger

A couple of months ago Penguin India decided to pulp all the copies of Wendy Doniger’s book The Hindus. The contents of the book were deemed highly contentious by some people and a person named Dina Nath Batra had challenged the book in the court and in order to avoid legal complications the publishing house decided to pulp all the copies of the book. Clearly the multinational publishing house couldn’t stand behind the book confidently.

Another publishing company Navayana who is known to publish Dalit works has decided not to publish the Sahitya Akademi awardee Joe D’Cruz’s English version of the Tamil novel “Aazhi Soozh Ulagu” (Ocean Ringed World) because of the writer’s open support for Narendra Modi.

The readers of this blog will note that while highly objecting to the contents of The Hindus I have never recommended the banning of the book or pulping it. My recommendation was to counter it with another book or with another paper. This is how works of art, works of intellect must be met with if you don’t agree. Or you can simply ignore it hoping that not many people read it.

Navayana and the person who did the English translation haven’t rejected the book for its content, in fact they say that the content is superb and well-researched. Their problem is the writer’s support for Narendra Modi. This is how the English translator V. Geetha justifies the publisher’s stand:

“I was terribly distressed when I read Joe D’Cruz’s statement of support for Modi. He is entitled to his political opinion, but I don’t want to be associated with anyone or anything linked to Modi. We can’t forget Gujarat 2002-no one must be allowed to, either. I still stand by his novel, which I think is a fantastic saga of fisher life, and I am sorry Joe has decided to trade his considerable gifts as a novelist for a politics that is fascist and dangerous. I have, therefore, decided to withdraw my translation.”

I think she’s making a fair statement (not the “fascist and dangerous” part because here she is simply propagating divisiveness). You don’t want to associate with a person you don’t agree with. This is a highly polarised political atmosphere and the stakes are quite high on different ends of the spectrum. Extreme reactions are bound to happen. But that’s a different issue.

People who were trying to put the plight of both the authors in the same box are missing a big point. Wendy’s problem was intellectual dishonesty, Joe’s problem is his political stand. You may not agree with me, but the sole purpose of Wendy’s book was to denigrate the Hindu religion in every possible way. Her personal biases and agendas had percolated her work.

In Joe’s case he is not spreading his propaganda through his work. He is simply telling the story of the fishermen who live on the coastal areas of Tamil Nadu. It is a story that in no way propagates a particular religious or political philosophy. Whatever might be the author’s political views he has not allowed his views to eclipse his intellectual articulation, which, sadly, Wendy allowed. By not publishing his book, the publisher is not harming Joe (there are plenty of publishers available these days and besides, you can always publish on your own), the publisher is harming the story and worse, the publisher is harming the seafaring community whose story can reach a wider audience with an English translation.

Perhaps they were planning to recruit an ideological author into their fold and when they realised that just because the author is writing about an issue they can relate to it doesn’t mean that politically they stand on the same line, they got jittery.

The withdrawal of Wendy Doniger’s book and the text of the petition against it

The Hindus by Wendy Doniger
Update: An interesting point that is being raised is that instead of raising a hue and cry against Penguin, the left-libs are going after Dinanath Batra who was simply exercising his right. It is Penguin who has decided to withdraw all the copies of the book and pulp them instead of fighting it out in the court. These people don’t want to piss off Penguin for obvious reasons.

The problem is with the 1st Amendment. In India, freedom of speech is not absolute, it is subject to conditions and it can be challenged by anybody (and hence, Wendy Doniger’s book was challenged). If your freedom of speech offends my religion or hurts my sentiments, I can easily sui you.

Instead of baying for the blood of the person who is merely exercising his right, people should strive for change of the Constitution.

Update ends

At the time of writing this I haven’t read Wendy Doniger’s The Hindus – An Alternative History but I have downloaded a digital copy from the various links being posted on the Internet with a missionary zeal to protect “freedom of speech”.

Before downloading a free copy (PDF and EPUB versions) I tried to purchase it from Amazon through my Kindle, but somehow it is not possible to purchase it may be because as Penguin has decided to withdraw all the existing copies, maybe the digital copies – the ones that are sold through proper channels – aren’t available too.

You can be judged by the company you keep and this was my first reaction when I saw what sort of people were defending Wendy’s book. I’m not saying I’m in favor of banning books and not allowing people to read something that they want to read, but when certain people say that Wendy Doniger is an authority on Hinduism, I’m made to wonder exactly what sort of authority has she manifested to earn praise from these worthies?

Penguin has withdrawn all the published copies of the book because the Shiksha Bachao Andolan Samiti had filed a lawsuit for the withdrawal of the book. The lawsuit claims that the book has been written with a Christian missionary’s zeal.

Now you may find the expression “the Christian missionary’s zeal” a bit puzzling and unless you have been sensitized about this whole parallel universe going on you won’t understand the depth of it. In my review of Breaking India – Western Interventions in Dravidian and Dalit Faultlines I had written:

Christian organisations play a prominent part in raking up cultural, religious and social divides to propagate their own ideologies. Their basic methodology is, weaken cultural roots in the name of secularism and then gradually expose people to Christianity. Billions of dollars of funds are channelised to support these missionary organisations. You will be amazed to find renowned and prestigious institutions and organisations pumping money into India to instigate one religion against another.

If you think it is conspiracy theory, maybe it’s time you brushed up your reading.

Anyway, should books be banned or banished the way Penguin has been made to do? Legal recourse is not as bad as it seems, as pointed by my wife with whom I was discussing the issue in the morning while having tea. “At least people are not being beheaded or stabbed, or at least there are no bomb explosions as it happened in the case of The Satanic Verses,” she said, and I agree with her. It is silly to compare the reaction to the Wendy Doniger’s book to the reaction to the Salman Rushdie book. If Hindus didn’t like the book, they filed a lawsuit instead of issuing death threats.

That settled, one must think why a big publisher like Penguin chose to withdraw the case instead of slugging it out in the court? What was there in the book that was indefensible? Wouldn’t it be preferable to fight the case, lose it and let the book be banned with your disagreement fully expressed, rather than meekly giving in to your opponent and withdrawing your book? After all, even if reluctantly, Penguin stood by Salman Rushdie even in the face of international Islamic terrorism.

The full text of the notice sent to Wendy Doniger, Penguin Group (USA) Inc. and Penguin Books India Pvt. Ltd by Dina Nath Batra

Why the controversy? I haven’t read the book yet, but according to the various sources available on the Internet, the book not only contains lots of factual inaccuracies, it also distorts many Hindu beliefs and philosophies. How it distorts, I have no idea because one, I haven’t read the book yet, and two, I’m not an authority to decide what is correct and what is not factually and historically correct. Presented below are a few extracts of the petition that was filed and it may give you an idea of what might had been the problem.

Throughout the book, Doniger analyzes revered Hindu Gods and Goddess using her widely discredited psychosexual Freudian theories that modern, humanistic psychology has deemed limiting. These interpretations are presented as hard facts and not as speculations. Doniger makes various faulty assumptions about the tradition in order to arrive at her particular spin. In the process, the beliefs, traditions and interpretations of practicing Hindus are simply ignored or bypassed without the unsuspecting reader knowing this to be the case. This kind of Western scholarship has been criticized as Orientalism and Eurocentrism. The non Judeo-Christian faith gets used to dish out voyeurism and the tradition gets eroticized.

Here is a list of factual errors presented in the petition:

Maps in front pages: Maps titled Indias Geographical Features and India from 600 CE to 1600 CE

COMMENT: In the first map, the Waziristan Hills area is marked erroneously as Kirthar Range. The Kirthar Range is at least 200 miles further south. In the third map, Janakpur, Nagarkot, Mandu and Haldighati are marked several hundred miles from their correct geographical location.

Pg. 67 – It is claimed that the entire Harappan culture had a population of 40,000!

COMMENT: This is estimated as the population of Mohenjo-Daro alone. The population of the entire culture is estimated around 500,000.

Pg 112 – Wheat is mentioned as a food item in the Rigvedic period.

COMMENT: Wheat is not mentioned in the Rigveda at all. It first occurs in the Maitrayani Samhita of the Yajurveda.

Pg 130 – The author claims that there are no Gods in the Vedas who are Shudras.

COMMENT: It is anachronistic to assign castes to Rigvedic deities, but nevertheless, Pushan, Vesmapati and others have been considered Shudra deities in later times.

Pg 194 fn.- Gandhi’s commentary on the Gita (a sacred Hindu scripture) was titled ‘Asakti Yoga’ (translated as the science of deep attachment).

COMMENT: The title of Gandhis work is ‘Anasakti Yoga’ (trans. Science of non-Attachment).

Pg 206 – The book wrongly states that the Hindus had only a triad of passions.

COMMENT: Hindu scriptures list six main evils and the concept of shadripus (six internal enemies) is very well known.

Pg 441 – The book claims that Firoz Shah redeemed a number of Hindu slaves

COMMENT: A misrepresentation of the fact that he employed (not redeemed) 12,000 of his 180,000 slaves forcibly in royal factories for producing articles of consumption by Muslim elites. No manumission was involved.

Pg 445 – Dates of Saint Kabir are given as 1450 1498.

COMMENT: His demise is believed to have occurred in 1518, and the traditional date of birth is 1398.

Pg 448 – In 713 Muhammad ibn Qasim invaded Sind.

COMMENT: Muhammad bin Qasim invaded Sind in 711.

Pg 450- It is claimed that Emperor Ala-ud-Din Khalji did not sack temples in Devagiri.

COMMENT: His contemporary Amir Khusro clearly mentions that the Emperor sacked numerous temples and raised mosques instead.

Pg 459 – King Ala-ud-din Husain of Bengal patronized Saint Chaitanya.

COMMENT: Saint Chaitanya never met the king, and left his kingdom to avoid persecution, as did his disciples. The king had destroyed Hindu temples in Orissa.

Pg 532 – Emperor Akbar moved his capital from Fatehpur Sikri to Delhi in 1586.

COMMENT: Emperor Akbar moved his capital to Lahore in 1587, and thereafter to Agra.

Pg 537-8 – The Sikh teacher Guru Govind Singh was assassinated in 1708, while ‘attending Emperor Aurangzeb’. Emperor Aurangzeb died in 1707.

COMMENT: Guru Gobind Singh was assassinated in 1708 during the reign of Aurangzebs successor, Emperor Bahadur Shah I. It is insulting to say that the Guru was attending on the Emperor.

Pg 550 – The book claims that Mirabai lived from 1498-1597, and then on p. 568, the author claims that Mirabai lived from 1450-1525!

COMMENT: Both dates are wrong and the commonly accepted dates are 1498-1547.

Pg 552 – The book claims that the Ramcharitmanas was written at Varanasi.

COMMENT: Both modern scholarship as well as tradition accept that the work (or at least most of it) was written in Ayodhya.

Section on Bibliography: Shekhawat, V. Origin and Structure of purushartha Theory: An attempt at Critical Appraisal. Journal of Indian Council of Philosophical Research 7:1 (1900), 63-67.

COMMENT:The correct issue and year of this Journal issue are actually 8:2 and 1991. The bibliography has dozens of errors. Some references cited by Doniger simply do not exist.

Listed below are some offensive statements presented in the petition:

Clumsily written, each chapter is a shocking and appalling series of anecdotes which denigrate, distort and misrepresent Hinduism and the history of India and Hindus. Doniger uses selective quotations from obscure and non-original, peripheral and ignorant references with a bizarre emphasis on sexuality and eroticism. Cited below are only a handful of quotes along with our understanding and interpretation, with references from Hindu scripture.

Pg 40 If the motto of Watergate was Follow the money, the motto of the history of Hinduism could well be Follow the monkey or, more often Follow the horse.

COMMENT: Very derogatory and offensive. The motto of Hinduism is to follow the truth and unite with God.

Pg 112 – The author alleges that in Rigveda 10.62, it is implied that a woman may find her own brother in her bed!

COMMENT: The hymn has no such suggestion. It is offensive to suggest that the sacred text of Hindus has kinky sex in it.

Pg 128 – The book likens the Vedic devotee worshipping different Vedic deities to a lying and a philandering boyfriend cheating on his girlfriend(s).

COMMENT: This is offensive and ignores that fact that in the Rigveda, the gods are said to be all united, born of one another, and from the same source.

Pg 225 -Dasharathas son is certainly lustful… Rama knows all too well what people said about Dasharatha; when Lakshmana learns that Rama has been exiled, he says, The king is perverse, old, and addicted to sex, driven by lust (2.18.3)

COMMENT: Sri Rama is revered and worshipped as a deity. The highly acclaimed and critical edition of Valmikis Ramayana records no such statement attributed to Lakshmana. An imagined phrase, ‘kama-sakta’ is mistranslated as ‘addicted to sex’ by the author whereas it normally means filled with desires. Valmiki uses a phrase ‘samani-madhah’ (trans. Possessed of passion).

Pg 467 – Harihara and Bukka (the founders of the Vijayanagara Empire that saved Hindu culture in S India) double-crossed the Delhi Sultan when they reconverted to Hinduism.

COMMENT: The brothers committed apostasy as they had been imprisoned and forcibly converted to Islam, and immediately reverted to Hinduism when they were 1000 miles from the Sultan, under the influence of a Hindu ascetic.

Pg 468-469 -The mosque, whose serene calligraphic and geometric contrasts with the perpetual motion of the figures depicted on the temple, makes a stand against the chaos of India, creating enforced vacuums that India cannot rush into with all its monkeys and peoples and colors and the smells of the bazaar

COMMENT: It is simply unacceptable that a scholar can flippantly, pejoratively and derogatorily essentialize the Hindus as monkeys and peoples, colors and smells.., and chaos in most insulting manner with the aspersion thrown at the entire Hindu culture and community all over the world. Such generalization has no place in serious scholarly work.

Pg 509 – Shankara and the philosopher’s wife This tale contrasts sex and renunciation in such a way that the renunciant philosopher is able to have his cake and eat it, to triumph not only in the world of the mind (in which, before this episode begins, he wins a series of debates against the nonrenouncing male Mimamsa philosopher) but in the world of the body, represented by the philosophers wife (not to mention the harem women who clearly prefer Shankara to the king in bed). The author attributes the tale to Shankaradigvijaya of Madhava and to Ravichandra’s commentary on Amarushataka.

COMMENT: The author concocts the story as a sexual orgy in which the Saint Adi Shankara and King Amruka take turns making love to the latter’s wives after he is tired. Both her sources however state that the King was already dead and the Saint transferred his soul into the dead Kings body through his yogic powers. There is no suggestion in the texts that the queens prefer Shankara to the king in bed.

Pg 571- It is alleged that in a hymn from Saint Kshetrayyas poetry, God rapes the women devotees.

COMMENT: The hymn merely presents devotion using spiritual metaphors and the hymns of the Saint seen collectively depict it as a passionate love affair between the God and the devotees. No rape is implied in this hymn at all.

Again, the above is simply a sampling of the scandalous and offensive statements in the book. By her own admission in the book, Doniger has no credentials as a historian and the title of the book is misleading as the book is not on the History nor an Alternative History of India. This shows that the author is not an authority on the subject as she is not able to understand the deep meaning of Sanskrit verses or Indian Concepts. These cast serious doubts about the authors integrity as a researcher and ability to interpret accurately. Additional examples of the authors shoddy
scholarship will be made available upon request.

If you go through the contents of the petition one is made to wonder what indiscretions are available to you in the name of interpretation. What recourse people have who don’t agree to you? What makes Doniger a greater authority than the petitioner who has countered the portions in the book with his own knowledge?

As of now, I believe that the petition was filed in the right spirit.

Related links on Wendy Doniger and The Hindus

  • Wendy’s Child Syndrome — “The Bhagavad Gita is not as nice a book as some Americans think…Throughout the Mahabharata … Krishna goads human beings into all sorts of murderous and self-destructive behaviors such as war…. The Gita is a dishonest book …” — Wendy Doniger, Professor of History of Religions, University of Chicago. Quoted in Philadelphia Inquirer, 19 November, 2000.
  • Wendy Doniger’s book: ‘You must tell us what terrified you’, Arundhati Roy writes to Penguin India — What are we to make of this? Must we now write only pro-Hindutva books? Or risk being pulled off the bookshelves in ‘Bharat’ (as your ‘settlement’ puts it) and pulped? Will there be some editorial guide-lines perhaps, for writers who publish with Penguin? Is there a policy statement?
  • BBC – Why did Penguin recall a book on Hindus? — Doniger, who teaches at the University of Chicago and has written nearly half a dozen books on Hinduism, including a translation of the Kama Sutra, was writing about how her 2009 book The Hindus: An Alternative History quickly became a lightning rod for Hindu anger.
  • Invading the Sacred Hinduism has become a targeted frontier because of its unique status. It is the last of the truly indigenous religions, one that has sprung forth from the land and not been supplanted by alien faiths. (Most of the other indigenous religions of the world have either been decimated or driven to the brink of extinction by colonising forces.) Among the major world religions, Hinduism is perhaps the most incompatible with Western religious frameworks. By far the oldest living religion in the world, Hinduism has been the source of the Dharmic traditions, as Judaism has been the source of the Abrahamic religions; however, it has developed along a tract distinct from that of the Semitic faiths. The core concepts of Sanatana Dharma do not translate into Abrahamic terms–dharma, karma, moksha, and yoga have no English equivalents. Yet, it continues to flourish with almost a billion adherents; it has not abandoned its rich pantheon of an infinite variety of forms and manifestations of Ishwara; from time immemorial, it has worshipped and revered Shakti, the female divine; it has not yielded to Islamic conquest or Christian conversion; and it has not obligingly morphed itself to adapt to Western paradigms. Thus, Hinduism stands apart, and in this light, may pose the most serious challenge to Western intellectual and philosophical hegemony today.
  • Why the Wendy Doniger episode is not a free speech issue The outrage over Penguin withdrawing Doniger’s book has emanated mostly from the section that calls itself secular and liberal, among other things. And this outrage cleverly sidesteps the valid and vast critiques of Wendy Doniger’s scholarship and frames the issue as one of a book ban and Hindu fundamentalism. The kind of arson and violence that erupted across the world in the wake of the Danish cartoons fits the definition of religious fundamentalism. It is clear that the petitioners simply took to legal recourse in this case. Besides, it was Penguin’s decision to voluntarily withdraw the book in an out-of-court settlement for reasons best known to it. Therefore, raising the din that freedom of expression is under threat by Hindutva forces is off the mark.
  • Oh, But You Do Get It Wrong! Doniger’s prominence and clout as a “definitive” authority in the discourse on Indian traditions and history give her views considerable significance. For, it is Doniger’s (and her colleagues’) versions of Hinduism and Hindu history (which are often at serious variance with traditional Hinduism as practised and understood by Hindus themselves) that form the curriculum of university courses, line the bookshelves of the “Hinduism” sections of bookstores (physical and virtual), and are given play in the Western and Indian mainstream press.
  • Pulping Doniger: Don’t just blame the Right; the Left paved this illiberal road — As has been said before, the best way to combat a wrong idea or distorted book is to write another view and another book to contest it with facts. This is how Arun Shourie debunked the distorted Left view of Indian history, and this is how Rajiv Malhotra is combatting – against the odds of western media biases, which is nowhere as liberal as we assume it to be – western-centric views of Hinduism and Dharmic religions. Withdrawing Doniger’s book is thus a defeat for liberal values and open debate in a democratic society.